Spade & the Grave

death and burial through an archaeological lens


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Burial Ground Conservation – Do’s & Don’ts

Nov19_2Hello readers! It’s been a few weeks since I’ve written anything on here, but don’t let that make you think I’ve not been working away in heritage, no sir! In fact, since I last posted on, I graduated with my MA (focus on Historical Archaeology), moved to Ontario, and started a new job as a Cultural Heritage Specialist. Need a heritage building assessed, or a burial ground examined (or conservation plans for either)? Give me a shout!

Now that I’ve mentioned burial grounds (because what kind of death & archaeology blog would this be if that wasn’t what I was talking about), I wanted to discuss something that comes up a lot when discussing burial sites, historic or modern, with members of the public: Conservation in the burial ground. By that I mean practices that will help preserve the integrity and survival of the site, but also for the gravestones themselves as an important aspect of the space and a document about those buried in it.
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New Perlican: Blank Gravestones & Mapping

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Myself, mapping away on our plan of St. Mark’s! Photo by Ian Petty

Yesterday I headed back to New Perlican with Ian Petty (2nd year MA student in Archaeology at MUN) to meet up with Dr. Shannon Lewis-Simpson from Memorial University of Newfoundland in order to continue with the surveying of the St. Mark’s historic burial ground. The weather was not ideal and I was hard-pressed to remember if we’d used a plastic drafting film or normal paper to draw the map on in the first place, so with rain in the forecast our fingers were crossed!

I wanted to go get as much of the burial ground mapped as possible before the rain set in…and before I had to start my new job! There will be more details on that major life change later though, this post is still about the burial ground in New Perlican.
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Inscribed Letters & Protective Marks – The Case of the W

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Pitkin headstone, 1694 (vandalized), Hartford, CT. Note the VV style W. Photo by author, 2016.

Inscribed text is something that I’ve been passionate about studying ever since my first field school as a little baby undergraduate student. Recording gravestones in a rainy July in Ireland, I pieced together fragments of words that no one had read out loud for decades and recorded them onto my forms, creating a record once more for a nearly-erased gravestone. In doing so, I became fascinated by the way that letter forms evolved and were adapted through history, from inscribed letters in stone, to calligraphy, to typeface for printing presses which has become our digital text today!

Several years ago I conducted a project funded by the P.U.R.E Grants through the University of Calgary to explore the way in which letters erode from the face of gravestones, during which I spent a lot of time sitting in the rain with my waterproof notebooks, drawing letters using a hash-line system I developed to represent different stages of erosion. It’s a whole thing. The paper which resulted from this project is currently in peer-review, and I wanted discuss in part, one of the aspects of the project in conjunction with my recent interest in ritual protection marks. In this case, the letter W, and their use in inscriptions and as protective markings.

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Tales from the Trenches: Ferryland Week 3, 2017

Here we are, 3/4 weeks complete for the 2017 field season!
Cumulatively, this makes my 9th week excavating at Ferryland in search of the 17th-century burials. Lets go over what we uncovered this passed week, and then I’d like to talk about visitors to public archaeology sites and what we know so far about the burial ground!

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Tales from the Trenches: Fieldwork Week 2, 2017 (or, why does this keep happening?)

Halfway through through the fieldwork season, and I already cannot believe the amount of earth we’ve moved in pursuit of the burial ground! It’s amazing, thank you to the week 1 & 2 crews for all the hard work you put in, I couldn’t have gotten this far without all of you (and your digging hands)!

It was an amazing week over all, so lets dive right in to what we got up to at Ferryland last week:

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17th-century building rubble from the brewhouse dismantling. We found lots of early-mid-17th-century objects between the fallen stones, as well as rich organic soil, charcoal, burned bones, and other organic material. Photo by author, 2017.

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One Common Skull – A case study at Old Burying Point, Salem, MA.

I recently had the pleasure of visiting some of the historic burial grounds in Salem, Massachusetts during my recently holiday to the area. I was particularly excited to visit Salem because it was not only an important site in the history of colonial New England, but it was a part of the survey I did of settlements for my MA research so getting to see it in person was a real treat! I decided to use the opportunity as a case study to investigate a particularly popular gravestone design.
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Outsourcing Monuments? – Gravestone carving VS. importation in Newfoundland

20160911_144257In a place often referred to as ‘The Rock’, it sounds a bit redundant to be importing gravestones, but for a period in the 18th-early 19th century, that is exactly what people in Newfoundland were doing. By people, I of course mean people who could afford to have gravestone carved overseas and shipped across the ocean. There are locally carved gravestones as well going back to the 17th-century! I even have a puzzle for all of you gravestone enthusiasts out there, but we’ll get to that in a moment.
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