Spade & the Grave

death and burial through an archaeological lens


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New Perlican: Blank Gravestones & Mapping

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Myself, mapping away on our plan of St. Mark’s! Photo by Ian Petty

Yesterday I headed back to New Perlican with Ian Petty (2nd year MA student in Archaeology at MUN) to meet up with Dr. Shannon Lewis-Simpson from Memorial University of Newfoundland in order to continue with the surveying of the St. Mark’s historic burial ground. The weather was not ideal and I was hard-pressed to remember if we’d used a plastic drafting film or normal paper to draw the map on in the first place, so with rain in the forecast our fingers were crossed!

I wanted to go get as much of the burial ground mapped as possible before the rain set in…and before I had to start my new job! There will be more details on that major life change later though, this post is still about the burial ground in New Perlican.
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‘These are grave terms’ – terminology in historic mortuary archaeology (for colonial North America)

First of all, I’d like to start by acknowledging that my last post was two weeks ago and my reason for not posting more frequently is: a) the job hunt, and b) I have been madly finishing a paper and my thesis..which was submitted yesterday officially! Yay!

I thought it would be nice, and relevant to do a post today discussing terminology for burial spaces and monuments. The terms I’d like to go over have some history to them of course, but like anything, they can take on different meaning depending on who is using them and where they are in the world. For the purposes of this discussion, I’m looking exclusively at colonial North America because that is my current study area, and dealing with basically only British/Irish, Christian (Catholic/Anglican/Quaker/Puritan,etc) burial spaces at this point. (I’m looking forward to seeing how these change as I go back in time a bit for PhD research in a few years)

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Hartford, CT burial ground, facing the later-added church. Photo by author, 2015

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Tales from the Trenches: Ferryland Week 3, 2017

Here we are, 3/4 weeks complete for the 2017 field season!
Cumulatively, this makes my 9th week excavating at Ferryland in search of the 17th-century burials. Lets go over what we uncovered this passed week, and then I’d like to talk about visitors to public archaeology sites and what we know so far about the burial ground!

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Tales from the Trenches: Fieldwork Week 2, 2017 (or, why does this keep happening?)

Halfway through through the fieldwork season, and I already cannot believe the amount of earth we’ve moved in pursuit of the burial ground! It’s amazing, thank you to the week 1 & 2 crews for all the hard work you put in, I couldn’t have gotten this far without all of you (and your digging hands)!

It was an amazing week over all, so lets dive right in to what we got up to at Ferryland last week:

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17th-century building rubble from the brewhouse dismantling. We found lots of early-mid-17th-century objects between the fallen stones, as well as rich organic soil, charcoal, burned bones, and other organic material. Photo by author, 2017.

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Temporary Graves – Burial in Luxembourg & the Transmortality Conference 2017

I recently had the honour of presenting some of my research at the Transmortality Conference in Luxembourg City, Luxembourg. The conference dealt with the themes of materiality and spatiality of death and dying historically and in modernity, and as my research mainly deals with spatial aspects of burial landscapes, I was beyond excited to attend and present at the conference, and chat with like-minded researchers from all over the world!
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The Transmortality project is being conducted by¬†Universit√© du Luxembourg, and if you’re interested in their work, there will be a special issue of the journal Mortality coming out on the theme in 2019. More information on the project can be found here: https://transmortality.uni.lu/
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Outsourcing Monuments? – Gravestone carving VS. importation in Newfoundland

20160911_144257In a place often referred to as ‘The Rock’, it sounds a bit redundant to be importing gravestones, but for a period in the 18th-early 19th century, that is exactly what people in Newfoundland were doing. By people, I of course mean people who could afford to have gravestone carved overseas and shipped across the ocean. There are locally carved gravestones as well going back to the 17th-century! I even have a puzzle for all of you gravestone enthusiasts out there, but we’ll get to that in a moment.
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Ground Penetrating Radar in search of Graves – Newfoundland Edition

This morning I thought it might be fun to talk about geophysical scanning techniques.

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SmartCart with 500mhz antenna, GPR survey at Tors Cover, 2016. Photo by author.

If you are coming to this blog knowing about what I was up to in the field last year, or having read my CAA poster last week, you’ll know that I attempted a wide-scale Ground Penetrating Radar (GPR) survey at Ferryland, Newfoundland, in May of 2016, with the help of our wonderful curator and GPR tech, Maria Lear. I was looking for anomalies in the results that could indicate a burial in the subsoil, either high-contrast anomalies that might suggest a coffin or coffin hardware or a depression or slump in the soil layers where a grave had settled over time. What were my results? We’ll get to that in a moment!

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